Is Indirect Perception Plausible?

There are two basic ways perception might work to let us experience the world in behaviourally relevant ways. Direct perception is the idea that perception only requires two components; the environment and the organism. Indirect perception is the idea that perception requires at least three components; the environment, the organism, and at least one other component that mediates between the organism and the environment. Over the last few posts, I've been working through the specifics of the ecological approach to making direct perception plausible, because this is a question I often get (usually in the form of 'I don't see how this could work in this case'). Regardless of whether or not it's correct, we can show that we have all the pieces needed to make direct perception work in principle, and the empirical programme is about seeing if it works in practice. What about indirect perception?

I asked this question on Twitter, and one interesting thing I noticed was just how little sense the question seems to make to people these days. Responses fell into roughly two categories: 'I don't see how we can do with it in this case', and 'brains do stuff, so...', neither of which answer the question. Even if some form of indirect perception is required in those cases (which is, of course, still up for grabs) we're still owed an account of how this might work, at least in principle and then later in practice. 

People used to know this. The most recent indirect perception hypothesis is that the key mediator is a mental representation, understood as a computational, information processing system implementing some form of inference that combines sensory data and information stored in memory to create a model of the world that represents the system's best guess about what is out there and how to behave successfully with respect to what's out there. This hypothesis didn't come out of nowhere; the development of the computer and the theory of information that allows them to work turned out to provide the pieces required to create a formal account of representations that stood a chance of living up to the challenge of explaining perception. Cognitive scientists therefore leaned heavily into the details of these pieces as they worked very hard, from the late 1950s on, to make indirect perception implemented this way plausible. 

The exact details of the process have, of course, changed and evolved with empirical data and developments in computational theory. For example, while all the accounts have to do inference that combine sources of information into a best guess, there are a variety of ways of doing inference, some better than others. Probably the best way to do inference is via Bayesian methods, and so most modern theories propose that indirect perception combines sources of information this way so as to be optimal. 

Before these inferential methods can even be brought into play, however, there remain two related and big unanswered challenges that need to be addressed. The first one is the grounding problem; how do representations get the content they need so as to combine sources of information in a way that works? It's all very well describing the inferential process of the fully formed system, but how do you build one in the first place? The second is the 'which representation?' problem; of all the different sources of information the system has to combine, how does it know which information to bring together for a given task? These reflect a circular problem indirect theories create for themselves. If perception is not good enough to be direct, and thus requires representational support, where do those representations come from? In order for a theory of indirect perception to be plausible, these must be addressed (analogous to how in order for a theory of indirect perception to be plausible, questions like 'can the physical world present itself in behaviourally relevant ways?' had to be addressed). 

I am not going to address these challenges to indirect theories, because it isn't my job. But they are legitimate questions that people have mostly stopped asking. Debates about the form and content of representations were prominent and explicit right up until the end of the 1990s, and then it all just seemed to stop. Interface theory, for all it's problems, at least got back into the fight and tackled the grounding problem (unsuccessfully, I've argued, but it was a solid swing and at least Hoffman recognised he owed us an account). Mark Bickhard's work is probably the only currently active research programme explicitly working out the details, but I don't know many scientists who even know who he is, and a lot of his work is about mapping out the rules of living up to the challenge, versus actually solving the problem. 

Until these foundational issues are addressed and answered, whether indirect perception is plausible remains unclear, and no matter how sophisticated your inferential machinery is (looking at you, free energy principle) it can't help until you explain how it came to be organised that way in the first place. Even if the ecological theory of direct perception doesn't hold up, representational theories of indirect perception are not viable options if they cannot be shown to be plausible. 

Is Direct Perception Plausible? Ecological Information

We're in the home stretch of working through how direct perception is, at least, an option, and how the ecological approach in particular attempts to make it work. We've talked about what direct vs indirect means, the kinds of properties direct perception needs to be out there in order to work, and affordances/effectivities-as-dispositions as the specific properties ecological psychology claims are out there and fit the bill. 

I ended that last post by highlighting ecological psychology had one last thing to do in order to be plausible, and that is to have a way to bring affordances and effectivities together into a kind of contact that allows them to work together. That contact can't be mechanical, or simply physical proximity, because almost all of the things we perceive and act with respect to are not in that kind of contact. The ecological solution is informational contact, and so this post will build on the pieces I've assembled to identify what kind of thing ecological information has to be in order to work. 

Is Direct Perception Plausible? The Case for Affordances-as-Dispositions

The first post in this series laid out the rules for what makes a theory of perception direct or indirect. In order to avoid having to require organisms to somehow figure out behaviourally relevant properties (indirect perception), direct perception requires that such properties are out there already, ready and able to be detected. Such properties are a bit weird - by definition, they must be properties of objects that include some reference to the organism doing the detecting (specifically, they are impredicative properties). 

The second post laid out some reasons to think that such circularly defined properties are legitimate options for the physical world. Properties like this are required by the mathematics of the quantum scale; and so, while a bit weird, are possible. Organisms don't work with quantum properties, though, so if they only happen at that scale, this doesn't help a theory of direct perception. The key to making impredicative properties work is measurement. At the quantum scale, all properties are uncertain until measurement collapses the uncertainty of the thing measured. At the ecological scale, properties aren't uncertain in this way, but which properties are 'primary' still depends on the measurement device; to a polar planimeter, for example, the higher order property 'area' is simple and lower order properties such as 'length' must be figured out. The reverse is true of a ruler. 

We have a set of pieces now. Impredicativity requires measurement to affect which properties are immediately available to the measurer, this is possible at the ecological scale, and with the right measurement device higher-order properties can be immediately available. This establishes an in-principle case in favour of direct perception as an option. Next, if we can identify the higher-order form of behaviourally relevant properties, we will identify what kind of measurement device is required for these to be directly available. 

The main ecological hypothesis is that higher-order behaviourally relevant properties, which we call affordances, take the form of dispositional properties. This post will walk through how this works and how it fulfils what's required to support direct perception.

(As many of you know, not everyone is happy with the dispositional ontology, and propose instead that affordances are relations. I am not going to lay out the parallel case for how this ontology fulfils the requirements I have been laying out, for the simple reason that I do not think it can do any such thing and I have yet to see any successful attempt to make it work. I talk about this in this paper, currently still living in review limbo.)

Are Affordances Plausible? Updating Some Intuitions

In the previous post, I laid out the basic distinction between direct and indirect theories of perception. The basic issue is how to get to behaviourally relevant properties. Such properties of the world have to be partly about the organism, and not just the world; not just 'mass', which is something about the world, but 'moveability' which is something about the world, relative to the organism. If there are properties like these out in the world, and we can perceive them, then perception can, in principle, be direct. If there aren't properties like these there to be perceived, we would have to invent them, and perception would have to be indirect. The ecological hypothesis has to begin by finding behaviourally relevant properties out in the world, ready to be perceived without having to be invented; we need to find affordances. 

The problem is that this seems to be madness, right off the bat. It seems bizarre to think that things separate from the organism could possibly have properties that have anything to do with the organism. Why would they have such things? Surely things can only have properties that are about themselves and make them what they are? 

This post will talk about some pieces of information that make this at least plausible; the next post will talk about the specific ecological hypothesis about affordances that tries to implement that plausibility. To get to that plausibility, I am going to have to update your intuitions about what is simple, and what sorts of things can be physically real, and along the way introduce some useful vocabulary I will do everything I can to use clearly. 

What Does it Mean for Perception to be 'Direct' vs 'Indirect'?

The ecological approach is a theory of direct perception. Put simply, direct perception proposes that our perceptual experience of the world is not mediated by anything that sits between the world and that experience. Making this viable is a big challenge, however, and the idea seems preposterous on the face of it to many people. 

In this post, I want to lay out the basic idea of direct vs indirect perception, and then explain how each approach addresses the problem of how we perceive the world. There will be some big words, but I will aim here to place them in a context that supports them usefully, and focus mainly on the straight-forward ideas in play. In a future post, I will ask the question 'what do we know about how plausible direct and indirect theories of perception are?'

Introducing...The Southampton Project

I am embarking on a very exciting and potentially game-changingly huge collaboration this year, with Southampton Football Club and a bunch of ecologically minded researchers. The goal is to develop a club-based Learning Lab centred on ecological approaches to skill acquisition and coaching, and to embed this Lab in an ecologically minded club-wide ecosystem. I'm working already with a lot of really good people, and key people in the club are fully on board with this (which is why it's now something rather than nothing!) 

In this post, I want to talk about how it came about, what I've been up to over the past year to get it moving, where we are now and where I want to take this in the near future. In line with my general theory of how to get a new collaboration up and running my initial focus has been on getting all the members involved in doing something we can achieve now, with the resources we have at hand, so that we can be moving and doing the things required to target additional funding and resources. In Phases 2 & 3, I want to open things up a little to begin getting those additional resources in place; if you are interested in being involved, feel free to drop me a line.

Structured Flow on Neural Manifolds (Jirsa et al, 2019)

As I try to develop a vocabulary for an ecological neuroscience, I am looking for two things. First, I'm looking for help from existing methods to help identify real neural parts and processes; so far I've ruled the FEP out for that. Second, I'm looking for an existing dynamical framing to help express whatever ecological psychology figures out about the brain. The jury is still out on whether the FEP is that framing; another option is a development of Kelso's coordination dynamics that invokes structured flow on manifolds. (This paper by Jirsa, McIntosh & Huys was a contribution to the special issue on Ecological Neuroscience). 

As I review the paper, I am going to be trying to figure out if this mathematical framing is going to help. It's not going to be a guide to real neural parts, but it might be the right way to formally describe the real parts we identify by other means.