There's More to Us Than Our Brains - So What Does The Brain Do?

I'm not that interested in the brain.

It's hard to be this way in modern psychology. Cognitive neuroscience is where it's at, and I think I come off as  a bit of a Luddite when I try to convince people fMRI is a bit of a waste of time. Not caring much about the brain is certainly a sociological reason why ecological psychology doesn't get taken very seriously; we're just the crazy people who don't think there are mental representations, based on some work from the 50s-70s. Surely modern imaging has shown us the activity of mental representations? Clearly, the brain is the source of all behavior! Popular science writing on psychology is all cognitive and representational; most of the psychology blogging I come across is neuroscientific. What else could it be?

I've certainly spent a lot of time waving the flag against the infiltration of neuro-talk into places it doesn't yet belong; but to be honest, as I get older, I've begun to worry that I'm trying to be 'fair and balanced' in the sense Fox News is fair and balanced: relentlessly playing up one side to offset a perceived imbalance elsewhere. What I actually want to do is be actually fair and balanced: I want my own discussions about these issues to be internally balanced and coherent, giving credit where credit is actually due. I want to start teasing apart a few issues I've conflated over the years, so that my strong concerns about the relevance of fMRI  and cognitive neuroscience work stop getting swallowed up in a general dismissal of the brain's role in our lives. The brain is clearly interesting, but it's not representing, and if not that, what is it doing?

This post is therefore a first swing at integrating a lot of the things I've been blogging about for a while and doing so in a way that leaves a sensible role for the brain. I'm going to need some neuroscientists to talk to, though; I'd appreciate it if people could spread the word on this a little, because there are just some things I want to go a few rounds on with people who know what they're talking about. 

Poverty of Stimulus and Ecological Laws

A question about a term I’ve been using is a nice segue into an important moment in the history of the ecological approach.

Poverty of stimulus is a term that came from Chomsky, but the intuition has been underpinning theories of perception for as long as there have been theories of perception. The term describes a problem, in which the information required to achieve something is not present in the environment. In language, the argument runs

1. Certain patterns of correct language use can only be learned with exposure to negative evidence (i.e. evidence about what counts as incorrect)
2. Children learning languages only encounter positive evidence (i.e. evidence about what counts as correct)
3. Children do acquire the patterns in (1).