There's More Than One Way to Rhythmically Move a Lobster

I'm slowly working my way through Olaf Sporn's excellent book, Networks of the Mind. The purpose of this book is to introduce neuroscientists to network theory, and vice versa; I'm eavesdropping and tooling up on both. It's slow going only because it's pretty much all new territory to me, but I'm seeing a lot of potential in the overall approach to the brain, and this just confirms for me that Sporns understands what he does pretty deeply. 

Anyway, a while back, Bruce Hood tweeted the following:

Fact: in the digestive tract of the lobster, its nervous system can have 100k-200k different neural states that produce the same behavior

This struck me as an astonishing fact; to my mind, it throws the idea that hunting for the neural correlates of behaviour into serious doubt. At the very least, it needs to radically change what you expect to find. I finally found the reference for this fact in Sporns' book (Prinz, Bucher & Marder, 2004; download), and Sporns has some interesting context for this fact (which Hood undersells - see below) and why it's interesting, rather than soul-crushingly depressing. There are some interesting potential consequences relevant to my current ponderings on the brain, although it's definitely still at the 'these sound like the same sort of principle' level of analysis. 

Mirrors are Literally Windows to Another World

The other day, psychologist Tom Hartley tweeted "Your reflection is always half the size of the real thing - no matter how far from mirror. Hard to believe but true." and linked to this post in which someone demonstrates this effect. I had never quite thought about it, but realised it was of course always true: the mirror is at half the distance specified in the reflection. Then I read this post linked from the original, which reviewed an article by Lawson et al (2007) describing how people misjudge the size of objects on mirrors - specifically, they think the projection is larger than it actually is. This got me thinking about some work by Gibson on slant perception (Gibson, 1950) and then I realised that this really is an interesting topic. So I'm taking a break from the brain this week to blog about some optics instead.

What's the difference between perception and conception?

As Andrew has been tackling a new job description for the brain (part 1 and part 2), several comments have been made that suggest that his approach (and the ecological stance in general) might be fine for perception/action, but not for other types of tasks/behaviours. Later on in this post I also think about how we might be able to distinguish between association and direct access to meaning, which is another idea that has been coming up repeatedly in the comments (see here).

In this post I want to think about what makes perception different from conception (Andrew reviews William James' views on this distinction here). I will argue that both occur as networks of evolving neural activity (with perception, this network extends to the environment and the body), but these networks have different properties because they are driven by signals of differential stability. I do not think it is accurate to think of perception as something that happens in V1, for example, and conception as something that happens in SFG. If parts of the brain reverberate in a system along with parts of the brain that are directly interfacing with an energy array in the environment, it seems correct to refer to that whole system as perception. In contrast, if a network of activity appears to be relatively encapsulated with respect to external energy arrays, it seems correct to refer to that system as an act of conception. For now I will leave aside the problem of how conceptual networks develop, but I hope to return to this later.

Mirror Neurons, or, What's the Matter with Neuroscience?

One of the problems I face as I try to figure out what the brain is up to, if not representing, is that I can't rely on the neuroscience literature to back me up. The problem is that, while there has been a lot of data collected over the years, very little of it has been collected within an ecological framework. Neuroscientists are looking for how the brain represents information, not how it perceives it; they're looking to see where perception and action are integrated in the brain, not how the brain-body-environment system produces stable, functional behaviour. This matters because there's no such thing as theory-free observations - all data comes from this experiment rather than that experiment, and even simply reporting a result is laden with theoretical assumptions, even when these aren't explicitly identified. So until I can find a neuroscientist interested in collecting a little data (and I would love to hear from any such person!) I'm limited to laying out the consequences of taking the ecological route and critiquing what's out there already. 

The worst offenders, in terms of theory-laden data disguised as 'merely the observed facts', are mirror neurons. They are, I think, the text book example of what's the matter with neuroscience, and I thought it was about time to talk about them a little. For those interested, the most recent exposition of what mirror neurons are and do can be found in a recent (and currently open access) issue of Perspectives on Psychological Science: there's a brief introduction (Glenberg, 2011a), a detailed Q&A paper (Gallese et al, 2011) by five main figures in the field, and a summary (Glenberg, 2011b).(Update: recent meta analysis finds mirror type activity all over the brain, including the cerebellum!)

What Does The Brain Do, Pt 2: The Fast Response System

I want to continue thinking about the implications of the claim that the brain does not trade in representations. I'm not looking to defend this view here; we got into it a bit last time, I've talked about it here, and if you can't imagine what cognition without representation might look like, then you should read this post by Sabrina and then Radical Embodied Cognitive Science before worrying me with your lack of imagination. If you then feel like getting into it, Sabrina is tackling this topic in detail, beginning here.

If the brain isn't mentally representing, what is it doing? Last time, I got into the idea that the brain is part of a embodied cognitive system. It's in the middle of a rich information flow, with access to perceptual information about the world and ourselves, and it's a critical part of the action system, involved in our responses to that information. I talked about it as the fast response system in the set of inherent dynamical resources available for us to use to form task specific devices; I want to expand on that a little.

A selection of problems with representation

As Andrew alluded to in the comments to his last post, I'm cooking up some replies to various questions that have been raised. Being relatively time poor at the moment, I'm going to take these in small bits, rather than attempt a more comprehensive reply. The first thing I want to do is consider a few of the major issues, as I see them, with the notion of representations. As a cognitive psychologist, I spent many years endorsing a representational framework, but over time I have encountered enough problems/limitations with this approach that I consider the idea of representations to be seriously flawed. As a result, I've spent the past couple of years figuring out how to do cognitive psychology without them (but that's another post). What I want to do here are go through some of the things that have convinced me to abandon representations.

1) We don't know what we're talking about when we talk about representations

This criticism goes beyond the fact that there are multiple, competing definitions of representation. It goes beyond the fact that most cognitive psychologists are never asked to seriously wrestle with their own definition of representation, to consider its historical origins, or to consider whether there are alternative approaches to cognition. This criticism is more basic and is summed up nicely by Larry Barsalou: "We have no accounts of how propositional representations arise in the cognitive system, either innately or through experience. We haven't the faintest idea of how biological mechanisms could produce abstract propositions" (Barsalou, 1993, p. 173). Regarding this quote, Linda Smith says "When we cannot imagine how our basic ideas about cognition can possibly be realized, we ought to consider the possibility that they are wrong" (Smith & Jones, 1993, p. 181).

There's More to Us Than Our Brains - So What Does The Brain Do?

I'm not that interested in the brain.

It's hard to be this way in modern psychology. Cognitive neuroscience is where it's at, and I think I come off as  a bit of a Luddite when I try to convince people fMRI is a bit of a waste of time. Not caring much about the brain is certainly a sociological reason why ecological psychology doesn't get taken very seriously; we're just the crazy people who don't think there are mental representations, based on some work from the 50s-70s. Surely modern imaging has shown us the activity of mental representations? Clearly, the brain is the source of all behavior! Popular science writing on psychology is all cognitive and representational; most of the psychology blogging I come across is neuroscientific. What else could it be?

I've certainly spent a lot of time waving the flag against the infiltration of neuro-talk into places it doesn't yet belong; but to be honest, as I get older, I've begun to worry that I'm trying to be 'fair and balanced' in the sense Fox News is fair and balanced: relentlessly playing up one side to offset a perceived imbalance elsewhere. What I actually want to do is be actually fair and balanced: I want my own discussions about these issues to be internally balanced and coherent, giving credit where credit is actually due. I want to start teasing apart a few issues I've conflated over the years, so that my strong concerns about the relevance of fMRI  and cognitive neuroscience work stop getting swallowed up in a general dismissal of the brain's role in our lives. The brain is clearly interesting, but it's not representing, and if not that, what is it doing?

This post is therefore a first swing at integrating a lot of the things I've been blogging about for a while and doing so in a way that leaves a sensible role for the brain. I'm going to need some neuroscientists to talk to, though; I'd appreciate it if people could spread the word on this a little, because there are just some things I want to go a few rounds on with people who know what they're talking about.